Leituras católicas diárias

domingo da 2.ª semana de Quaresma

domingo, 21 de fevereiro de 2027 · Quaresma - Semana 2

As leituras criam espaço para um retorno verdadeiro, sem pressa nem desempenho. Permaneça com o que Jesus diz ou faz aqui, e deixe isso pedir uma resposta honesta.

Leituras de hoje

Primeira leitura

Genesis 22:1-2, 9a, 10-13, 15-18

After these things, God tested Abraham, and said to him, "Abraham!" He said, "Here I am." He said, "Now take your son, your only son, Isaac, whom you love, and go into the land of Moriah. Offer him there as a burnt offering on one of the mountains which I will tell you of." They came to the place which God had told him of. Abraham built the altar there, and laid the wood in order, bound Isaac his son, and laid him on the altar, on the wood. Abraham stretched out his hand, and took the knife to kill his son. The LORD's angel called to him out of the sky, and said, "Abraham, Abraham!" He said, "Here I am." He said, "Don't lay your hand on the boy or do anything to him. For now I know that you fear God, since you have not withheld your son, your only son, from me." Abraham lifted up his eyes, and looked, and saw that behind him was a ram caught in the thicket by his horns. Abraham went and took the ram, and offered him up for a burnt offering instead of his son. The LORD's angel called to Abraham a second time out of the sky, and said, " 'I have sworn by myself,' says the LORD, 'because you have done this thing, and have not withheld your son, your only son, that I will bless you greatly, and I will multiply your offspring greatly like the stars of the heavens, and like the sand which is on the seashore. Your offspring will possess the gate of his enemies. All the nations of the earth will be blessed by your offspring, because you have obeyed my voice.' "

Salmo responsorial

Psalm 116:10, 15, 16-17, 18-19

I believed, therefore I said, "I was greatly afflicted." Precious in the LORD's sight is the death of his saints. LORD, truly I am your servant. I am your servant, the son of your servant girl. You have freed me from my chains. I will offer to you the sacrifice of thanksgiving, and will call on the LORD's name. I will pay my vows to the LORD, yes, in the presence of all his people, in the courts of the LORD's house, in the middle of you, Jerusalem. Praise the LORD!

Segunda leitura

Romans 8:31b-34

What then shall we say about these things? If God is for us, who can be against us? He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? Who could bring a charge against God's chosen ones? It is God who justifies. Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.

Evangelho

Mark 9:2-10

After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them. His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them. Elijah and Moses appeared to them, and they were talking with Jesus. Peter answered Jesus, "Rabbi, it is good for us to be here. Let's make three tents: one for you, one for Moses, and one for Elijah." For he didn't know what to say, for they were very afraid. A cloud came, overshadowing them, and a voice came out of the cloud, "This is my beloved Son. Listen to him." Suddenly looking around, they saw no one with them any more, except Jesus only. As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead. They kept this saying to themselves, questioning what the "rising from the dead" meant.

Uma pergunta para o seu diário

Que peso você poderia nomear diante de Deus sem tentar consertá-lo primeiro?

Texto bíblico: Biblia Portuguesa Mundial, domínio público, quando cobre a passagem; World English Bible Catholic Edition, domínio público, para passagens católicas/deuterocanônicas ou não cobertas. As citações das leituras são preparadas para a Come Aside com metadados licenciados pelo MIT.

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