Letture cattoliche quotidiane

martedì della 17.ª settimana del Tempo Ordinario

martedì, 27 luglio 2027 · Tempo Ordinario - Settimana 17

Le letture incontrano il luogo ordinario in cui la fede si esercita. Rimani con ciò che Gesù dice o fa qui, e lascia che chieda una risposta onesta.

Letture di oggi

Prima lettura

Exodus 33:7-11; 34:5b-9, 28

Now Moses used to take the tent and pitch it outside the camp, far away from the camp, and he called it "The Tent of Meeting." Everyone who sought the LORD went out to the Tent of Meeting, which was outside the camp. When Moses went out to the Tent, all the people rose up, and stood, everyone at their tent door, and watched Moses, until he had gone into the Tent. When Moses entered into the Tent, the pillar of cloud descended, stood at the door of the Tent, and the LORD spoke with Moses. All the people saw the pillar of cloud stand at the door of the Tent, and all the people rose up and worshiped, everyone at their tent door. The LORD spoke to Moses face to face, as a man speaks to his friend. He turned again into the camp, but his servant Joshua, the son of Nun, a young man, didn't depart from the Tent. The LORD descended in the cloud, and stood with him there, and proclaimed the LORD's name. The LORD passed by before him, and proclaimed, "The LORD! The LORD, a merciful and gracious God, slow to anger, and abundant in loving kindness and truth, keeping loving kindness for thousands, forgiving iniquity and disobedience and sin; and who will by no means clear the guilty, visiting the iniquity of the fathers on the children, and on the children's children, on the third and on the fourth generation." Moses hurried and bowed his head toward the earth, and worshiped. He said, "If now I have found favor in your sight, Lord, please let the Lord go among us, even though this is a stiff-necked people; pardon our iniquity and our sin, and take us for your inheritance." He was there with the LORD forty days and forty nights; he neither ate bread, nor drank water. He wrote on the tablets the words of the covenant, the ten commandments.

Salmo responsoriale

Psalm 103:6-7, 8-9, 10-11, 12-13

The LORD executes righteous acts, and justice for all who are oppressed. He made known his ways to Moses, his deeds to the children of Israel. The LORD is merciful and gracious, slow to anger, and abundant in loving kindness. He will not always accuse; neither will he stay angry forever. He has not dealt with us according to our sins, nor repaid us for our iniquities. For as the heavens are high above the earth, so great is his loving kindness toward those who fear him. As far as the east is from the west, so far has he removed our transgressions from us. Like a father has compassion on his children, so the LORD has compassion on those who fear him.

Vangelo

Matthew 13:36-43

ALLORA Gesù, licenziate le turbe, se ne ritornò a casa, e i suoi discepoli gli si accostarono, dicendo: Dichiaraci la parabola delle zizzanie del campo. Ed egli, rispondendo, disse loro: Colui che semina la buona semenza è il Figliuol dell'uomo. E il campo è il mondo, e la buona semenza sono i figliuoli del regno, e le zizzanie sono i figliuoli del maligno. E il nemico che le ha seminate è il diavolo, e la mietitura è la fin del mondo, e i mietitori son gli angeli. Siccome adunque si colgono le zizzanie, e si bruciano col fuoco, così ancora avverrà nella fin del mondo. Il Figliuol dell'uomo manderà i suoi angeli, ed essi raccoglieranno dal suo regno tutti gli scandali, e gli operatori d'iniquità; e li getteranno nella fornace del fuoco. Ivi sarà il pianto e lo stridor de' denti. Allora i giusti risplenderanno come il sole, nel regno del Padre loro. Chi ha orecchie da udire, oda.

Testo biblico: Diodati Bibbia 1885, pubblico dominio, quando questa fonte copre il brano; World English Bible Catholic Edition, pubblico dominio, per brani cattolici/deuterocanonici o non coperti. Le citazioni delle letture sono preparate per Come Aside con metadati con licenza MIT.