Letture cattoliche quotidiane

domenica della 2.ª settimana del Tempo Ordinario

domenica, 17 gennaio 2027 · Tempo Ordinario - Settimana 2

Le letture incontrano il luogo ordinario in cui la fede si esercita. Rimani con ciò che Gesù dice o fa qui, e lascia che chieda una risposta onesta.

Letture di oggi

Prima lettura

1 Samuel 3:3b-10, 19

and God's lamp hadn't yet gone out, and Samuel had laid down in the LORD's temple where God's ark was, The LORD called Samuel. He said, "Here I am." He ran to Eli and said, "Here I am; for you called me." He said, "I didn't call. Lie down again." He went and lay down. The LORD called yet again, "Samuel!" Samuel arose and went to Eli and said, "Here I am; for you called me." He answered, "I didn't call, my son. Lie down again." Now Samuel didn't yet know the LORD, neither was the LORD's word yet revealed to him. The LORD called Samuel again the third time. He arose and went to Eli and said, "Here I am; for you called me." Eli perceived that the LORD had called the child. Therefore Eli said to Samuel, "Go, lie down. It shall be, if he calls you, that you shall say, 'Speak, LORD; for your servant hears.' " So Samuel went and lay down in his place. The LORD came, and stood, and called as at other times, "Samuel! Samuel!" Then Samuel said, "Speak; for your servant hears." Samuel grew, and the LORD was with him and let none of his words fall to the ground.

Salmo responsoriale

Psalm 40:2, 4, 7-8, 8-9, 10

E mi ha tratto fuor di una fossa ruinosa, Di un fango pantanoso; Ed ha rizzati i miei piedi sopra una roccia, Ed ha fermati i miei passi. Beato l'uomo che ha posto il Signore per sua confidanza; E non riguarda a' possenti superbi, Nè a quelli che si rivolgono dietro a menzogna. Allora io ho detto: Eccomi venuto; Egli è scritto di me nel volume del Libro. Dio mio, io prendo piacere in far la tua volontà; E la tua Legge è nel mezzo delle mie interiora. Io ho predicata la tua giustizia in gran raunanza; Ecco io non ho rattenute le mie labbra; Tu lo sai, Signore. Io non ho nascosta la tua giustizia dentro al mio cuore; Io ho narrata la tua verità e la tua salute; Io non ho celata la tua benignità, nè la tua verità, In gran raunanza.

Seconda lettura

1 Corinthians 6:13c-15a, 17-20

"Foods for the belly, and the belly for foods," but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord, and the Lord for the body. Now God raised up the Lord, and will also raise us up by his power. Don't you know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? May it never be! But he who is joined to the Lord is one spirit. Flee sexual immorality! "Every sin that a man does is outside the body," but he who commits sexual immorality sins against his own body. Or don't you know that your body is a temple of the Holy Spirit who is in you, whom you have from God? You are not your own, for you were bought with a price. Therefore glorify God in your body and in your spirit, which are God's.

Vangelo

John 1:35-42

Again, the next day, John was standing with two of his disciples, and he looked at Jesus as he walked, and said, "Behold, the Lamb of God!" The two disciples heard him speak, and they followed Jesus. Jesus turned and saw them following, and said to them, "What are you looking for?" They said to him, "Rabbi" (which is to say, being interpreted, Teacher), "where are you staying?" He said to them, "Come and see." They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour. One of the two who heard John and followed him was Andrew, Simon Peter's brother. He first found his own brother, Simon, and said to him, "We have found the Messiah!" (which is, being interpreted, Christ). He brought him to Jesus. Jesus looked at him and said, "You are Simon the son of Jonah. You shall be called Cephas" (which is by interpretation, Peter).

Testo biblico: Diodati Bibbia 1885, pubblico dominio, quando questa fonte copre il brano; World English Bible Catholic Edition, pubblico dominio, per brani cattolici/deuterocanonici o non coperti. Le citazioni delle letture sono preparate per Come Aside con metadati con licenza MIT.