Lectures catholiques quotidiennes

samedi de la 33e semaine du Temps ordinaire

samedi, 20 novembre 2027 · Temps ordinaire - Semaine 33

Les lectures rejoignent le lieu ordinaire où la foi se pratique. Demeurez avec ce que Jésus dit ou fait ici, et laissez cela demander une réponse honnête.

Lectures du jour

Première lecture

1 Maccabees 6:1-13

King Antiochus was traveling through the upper countries; and he heard that in Elymais in Persia there was a city renowned for riches, for silver and gold, and that the temple which was in it was exceedingly rich, and that in it were golden shields, breastplates, and weapons which Alexander, son of Philip, the Macedonian king, who reigned first among the Greeks, left behind there. So he came and tried to take the city and to pillage it; and he was not able, because his plan was known to them of the city, and they rose up against him in battle. He fled and returned to Babylon with great disappointment. Then someone came into Persia bringing him news that the armies which went against the land of Judah had been put to flight, and that Lysias went first with a strong army and was put to shame before them, and that they had grown strong because of weapons, power, and a supply of plunder which they took from the armies that they had cut off, and that they had pulled down the abomination which he had built upon the altar that was in Jerusalem, and that they had surrounded the sanctuary with high walls, as before, and also Bethsura, his city. It came to pass, when the king heard these words, he was astonished and moved exceedingly. He laid himself down on his bed, and fell sick for grief, because it had not turned out for him as he had planned. He was there many days, because great grief continually gripped him, and he realized that he would die. He called for all his friends, and said to them, "Sleep departs from my eyes, and my heart fails because of worry. I said in my heart, 'To what suffering I have come! How great a flood it is that I'm in, now! For I was gracious and loved in my power.' But now I remember the evils which I did at Jerusalem, and that I took all the vessels of silver and gold that were in it, and sent out to destroy the inhabitants of Judah without a cause. I perceive that it is because of this that these evils have come upon me. Behold, I am perishing through great grief in a strange land."

Psaume responsorial

Psalm 9:2-3, 4 and 6, 16 and 19

I will be glad and rejoice in you. I will sing praise to your name, O Most High. When my enemies turn back, they stumble and perish in your presence. For you have maintained my just cause. You sit on the throne judging righteously. The enemy is overtaken by endless ruin. The very memory of the cities which you have overthrown has perished. The LORD has made himself known. He has executed judgment. The wicked is snared by the work of his own hands. Meditation. Selah. Arise, LORD! Don't let man prevail. Let the nations be judged in your sight.

Évangile

Luke 20:27-40

Alors quelques-uns d'entre les sadducéens, qui nient la résurrection, s'étant approchés, l'interrogèrent en disant: Maître, Moïse nous a prescrit, que si le frère de quelqu'un est mort ayant une femme et qu'il soit mort sans enfants, son frère prenne sa femme et suscite lignée à son frère. Or, il y avait sept frères. Le premier ayant épousé une femme, mourut sans enfants. Le second épousa sa femme, et mourut sans enfants. Puis le troisième l'épousa aussi, et tous les sept de même; et ils moururent sans laisser d'enfants. Après eux tous la femme mourut aussi. Duquel donc d'entre eux sera-t-elle femme à la résurrection? Car les sept l'ont épousée. Jésus leur répondit: Les enfants de ce siècle se marient, et donnent en mariage. Mais ceux qui seront jugés dignes d'avoir part au siècle à venir et à la résurrection des morts, ne se marieront ni ne donneront en mariage. Car ils ne pourront non plus mourir, parce qu'ils seront semblables aux anges, et qu'ils seront enfants de Dieu, étant enfants de la résurrection. Et, que les morts ressuscitent, c'est ce que montre aussi Moïse quand il nomme, au buisson ardent, le Seigneur, le Dieu d'Abraham, le Dieu d'Isaac et le Dieu de Jacob. Or, Dieu n'est point le Dieu des morts, mais le Dieu des vivants; car tous vivent devant lui. Et quelques-uns des scribes prenant la parole, dirent: Maître tu as bien parlé. Et ils n'osaient plus lui faire aucune question.

Texte biblique: Bible Ostervald, domaine public, lorsque cette source couvre le passage; World English Bible Catholic Edition, domaine public, pour les passages catholiques/deutérocanoniques ou non couverts. Les références des lectures sont préparées pour Come Aside avec des métadonnées sous licence MIT.