Katholische Tageslesungen

Samstag der 33. Woche im Jahreskreis

Samstag, 20. November 2027 · Jahreskreis - Woche 33

Die Lesungen begegnen dir dort, wo Glaube im Alltag geübt wird. Bleib bei dem, was Jesus hier sagt oder tut, und lass es um eine ehrliche Antwort bitten.

Heutige Lesungen

Erste Lesung

1 Maccabees 6:1-13

King Antiochus was traveling through the upper countries; and he heard that in Elymais in Persia there was a city renowned for riches, for silver and gold, and that the temple which was in it was exceedingly rich, and that in it were golden shields, breastplates, and weapons which Alexander, son of Philip, the Macedonian king, who reigned first among the Greeks, left behind there. So he came and tried to take the city and to pillage it; and he was not able, because his plan was known to them of the city, and they rose up against him in battle. He fled and returned to Babylon with great disappointment. Then someone came into Persia bringing him news that the armies which went against the land of Judah had been put to flight, and that Lysias went first with a strong army and was put to shame before them, and that they had grown strong because of weapons, power, and a supply of plunder which they took from the armies that they had cut off, and that they had pulled down the abomination which he had built upon the altar that was in Jerusalem, and that they had surrounded the sanctuary with high walls, as before, and also Bethsura, his city. It came to pass, when the king heard these words, he was astonished and moved exceedingly. He laid himself down on his bed, and fell sick for grief, because it had not turned out for him as he had planned. He was there many days, because great grief continually gripped him, and he realized that he would die. He called for all his friends, and said to them, "Sleep departs from my eyes, and my heart fails because of worry. I said in my heart, 'To what suffering I have come! How great a flood it is that I'm in, now! For I was gracious and loved in my power.' But now I remember the evils which I did at Jerusalem, and that I took all the vessels of silver and gold that were in it, and sent out to destroy the inhabitants of Judah without a cause. I perceive that it is because of this that these evils have come upon me. Behold, I am perishing through great grief in a strange land."

Antwortpsalm

Psalm 9:2-3, 4 and 6, 16 and 19

I will be glad and rejoice in you. I will sing praise to your name, O Most High. When my enemies turn back, they stumble and perish in your presence. For you have maintained my just cause. You sit on the throne judging righteously. The enemy is overtaken by endless ruin. The very memory of the cities which you have overthrown has perished. The LORD has made himself known. He has executed judgment. The wicked is snared by the work of his own hands. Meditation. Selah. Arise, LORD! Don't let man prevail. Let the nations be judged in your sight.

Evangelium

Luke 20:27-40

Da traten zu ihm etliche der Sadduzäer, welche da halten, es sei kein Auferstehen, und fragten ihn und sprachen: Meister, Mose hat uns geschrieben: So jemandes Bruder stirbt, der ein Weib hat, und stirbt kinderlos, so soll sein Bruder das Weib nehmen und seinem Bruder einen Samen erwecken. Nun waren sieben Brüder. Der erste nahm ein Weib und starb kinderlos. Und der andere nahm das Weib und starb auch kinderlos. Und der dritte nahm sie. Desgleichen alle sieben und hinterließen keine Kinder und starben. Zuletzt nach allen starb auch das Weib. Nun in der Auferstehung, wes Weib wird sie sein unter denen? Denn alle sieben haben sie zum Weibe gehabt. Und Jesus antwortete und sprach zu ihnen: Die Kinder dieser Welt freien und lassen sich freien; welche aber würdig sein werden, jene Welt zu erlangen und die Auferstehung von den Toten, die werden weder freien noch sich freien lassen. Denn sie können hinfort nicht sterben; denn sie sind den Engeln gleich und Gottes Kinder, dieweil sie Kinder sind der Auferstehung. Daß aber die Toten auferstehen, hat auch Mose gedeutet bei dem Busch, da er den HERRN heißt Gott Abrahams und Gott Isaaks und Gott Jakobs. Gott aber ist nicht der Toten, sondern der Lebendigen Gott; denn sie leben ihm alle. Da antworteten etliche der Schriftgelehrten und sprachen: Meister, du hast recht gesagt. Und sie wagten ihn fürder nichts mehr zu fragen.

Bibeltext: Lutherbibel 1912, gemeinfrei, wo diese Quelle die Stelle abdeckt; World English Bible Catholic Edition, gemeinfrei, für katholische/deuterokanonische oder nicht abgedeckte Stellen. Die Lesungsangaben sind für Come Aside aus MIT-lizenzierten Metadaten vorbereitet.